"Brotherhood's Mursi sworn in as Egyptian president"

Mohammed Mursi has been sworn in as Egypt's first civilian, democratically elected president at a historic ceremony in Cairo. Hours after the ceremony, he was saluted by Field Marshal Hussein Tantawi, leader of the military council which is handing over power..

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Showing posts with label Magazine. Show all posts
Showing posts with label Magazine. Show all posts

Saturday, July 7, 2012

Close-up: Berlin's bear-pit karaoke

A Point of View: The curse of a ridiculous name

Man putting on "Hello - my name is" sticker

Gopnik. It's not the most common of surnames. And in Russian it's a term for "drunken lout". Those who carry a curious name know it has comedy value, says Adam Gopnik (that's G - O - P - N - I - K).

      I have a funny name. I know it. Don't say it isn't or try to make me feel better about it. I have a funny name. My children and social networkers tell me that. And you out there have even been tweeting about it: "@BBC POV, Gopnik: what kind of name is that? #weirdnames"

       Gopnik. It has a strange sound, and an ugly look. It manages to be at once starkly plain and extremely uninteresting, boringly unadorned and yet oddly difficult to say. Despite the stark, Orcish simplicity of its syllables, it manages to be hard to pronounce. "Golnik" or "Gotnik" people say, swallowing or spitting out the middle consonant.

      A first name is malleable. Your chancellor of the exchequer began life under the name of Gideon Osborne - a name that might only have helped him become one more short-tenured professor of dark arts at Hogwarts. But he plucked the safer and saner "George" from among his other pre-names, and seized the country's trust with it, for a while anyway.
Last names are more durable.

       My parents tried to elevate the name by giving all six of my brothers and sisters poetic Welsh or Hebrew names such as Morgan and Blake. All good names but with no middle names at all to help. "Gopnik" rises immediately after each one, like a concrete cinderblock wall topped with barbed wire, to meet them bluntly as they try to escape.

      It's not just a funny name. It has become, in the Russia from which it originally hails, an almost obscenely derogatory expression.

     A gopnik in Russian, and in Russia, is now a drunken hooligan, a small-time lout, a criminal without even the sinister glamour of courage. When Russian people hear my last name, they can barely conceal a snigger of distaste and disgusted laughter. Those thugs who clashed with Polish fans at Euro 2012? All gopniks - small G. And I'm told that it derives from an acronym for public housing, rather than from our family's Jewish roots, but no difference.

    My wife, even before the Russian gopnik business, tried gently to pry apart her potential children from my name. Her name is Parker, simple as that, and she would much prefer that her offspring go through life without the difficulty of their father's name.

     "Let's just call them Parker," she urged when we married. "And then," she added gently, as one talking to a small child, "you can give them your name as a sort of secret middle name." We ended by doing the worst thing you can do to a child in these times - we hyphenated.
Three babies, one crying

        The real trouble is this. Like every writer, I would like my writing to last, and most writers who have lasted not only have euphonious names, but names that somehow resonate with their genius.

       Jane Austen. How can you not write matchlessly wry and intelligent novels with a name like that? Who would not want to be named Anthony Trollope or Evelyn Waugh? The solid sense and then the elegant malice are written into the names - even the androgyny of "Evelyn" adds to the slight air of something-not-quite-right that his prose implies.
   
      I envy even those writers blessed with those Restoration Comedy names:
  • Will Self - what better name for someone whose subject is impulse and the ego?
  • the satirical Tom Sharpe
  • the subtly ambiguous Stevie Smith
      In the Latin world, get a name like Gabriel Garcia Marquez or Mario Vargas Llosa, and you can practically make reservations for Stockholm, direct from the baptismal font.
      Are there any big modern writers who have really funny names? Only Kipling, I think, and that is an accident of the participle. More to the point, are there good writers who are now forgotten, as I am pretty sure I shall be, because their names are so funny? Yes, I have to say with dread, there are - for instance, the 20th Century American poet WD Snodgrass. Snodgrass was a truly great poet, the originator, if anyone was, of the style we now call "confessional poetry", a hero to Robert Lowell and Sylvia Plath and the rest. But he had that funny Pickwickian name, and he knew it. He used to make fun of his own name: "Snodgrass is walking through the universe!" one poem reads (I, too, make fun of my surname, in the hopes of keeping off the name-demons).

       No use. For all his priority, I bet that you have heard something of Robert Lowell and Sylvia Plath and Anne Sexton but that, unless you are a specialist in American poetry, you have never heard of WD Snodgrass.

      The subject has led me, gloomily, to search for the first reference to the power of names over writers' reputations. Oddly, astonishingly, I think we can find it. it occurs in the best and most famous scene in all of English biography, that moment in Boswell's Life of Johnson when, in 1776, Boswell craftily arranges a dinner between the arch Tory Dr Johnson and the radical libertine John Wilkes. The two men, political opposites, come together over their love of learning and good food.
The Rice Portait of Jane Austin by British painter Ozias Humphry (1742-1810)  
     Jane Austen: Elegant by name and of writing style

     Wilkes is talking about the lost office of the city poet, and says: "The last was Elkanah Settle. There is something in names which one cannot help feeling. Now Elkanah Settle sounds so queer, who can expect much from that name? We should have no hesitation to give it for John Dryden, in preference to Elkanah Settle, from the names only, without knowing their different merits."

      Wilkes' cruel but accurate remark is a big one, a herald of the coming Romantic era as much as any poem about a lake or a lilac. For while the classical sensibility that Dr Johnson represented involved an, at times, undue respect for the authority of sense, the coming Romantic sensibility that Wilkes heralded involved, above all, a hypersensitivity to the accidents of sensation. Things become whatever feelings they evoke; if a name evokes an aura, it becomes it. Academics even have a name for this - they call it "phonetic symbolism".

      The only writer I can think of in all of English literature to have out-written his name - to have been given a really weird and funny-sounding name and yet replace its phonetic symbolism with a new symbolism of its own being - is...

Shakespeare.

First Folio of Shakespeare's works
        We are so used to that name by now that I think we forget how truly odd it is. A blunt description of an intrinsically funny action - shaking a spear. It is not even a dignified action, as Swordthrust might be, he is merely Shake-speare.

        In his own day, it was obviously the first thing people noticed about him. The very earliest reference we have to him as a playwright involves the critic Robert Greene sneering at his funny name.

       "He fancies that he is the only 'Shake-scene' in the country."

      And a later wit wrote a play in which a dim-witted undergraduate keeps talking about "sweet Mr Shakespeare, Mr Shakespeare", obviously for the comic effect of the repeated funny name. Indeed, the name "Shakespeare" is exactly like the name of a clown in Shakespeare, whose funny name would set off pages of tiresome puns:

     "Prithee, Sirrah, and where do you shake that spear? Come, sir!"
    "Oh, sire, in any wench's lap that does tremble for it."
And so on. You know the kind of thing I mean.
Anthony Trollope (1875)  
   Trollope - marvellous name

    Indeed, if he had died of the plague, as was as likely as not, after writing only two plays and some poems, I wonder if we would not now have to suppress a laugh when we heard his name in class. "The minor poets of the Age of Jonson," some don would intone - or "The age of Fletcher" or "Lovelace", for surely someone else left in his shade would have risen in the space left clear by his absence - "were Drayton and Davenant and the short lived Stratfordian, Shakespeare."

    And then the students, desperately memorising for the exam: "Yeah, there's Beaumont and Manningham and then that other one - you know, the one who died young and wrote the Roman play with the twins and those weird bisexual sonnets, which I actually kinda like - you know, the guy with the funny name."

     But he kept on writing, about bees and kings, and other things and so lost his name and became himself. It can be done, it seems, if one writes long enough and well enough.

   But the bar, that bar, is too high.

     And the phonetic symbolism of my name is too absolute. The spectre of those gopniks in their crewcuts and parkas rise to overwhelm all hope. It is fixed. I shall remain and now say goodbye - and then vanish as a, and A. Gopnik.

Tuesday, July 3, 2012

Does being big on Twitter help you land a good job?


        What's the best way to impress employers - having tons of Twitter followers, or a flashy CV? Go for big-name companies and prestige every time, advises Lucy Kellaway of the Financial Times.

           If you asked me about my working life, I would tell you that I've worked at the Financial Times for a quarter of a century. If pressed further, I might reveal (depending on who was asking) that long ago I worked briefly for JPMorgan. I might also add that I went to Oxford University.

          Yet according to a blog on the Harvard Business Review website, this sort of institutional name-dropping is not only vain and superficial, it has outlived its usefulness.

           Prestige simply isn't as prestigious as it used to be.

           For a start many of the big names aren't looking so impressive any more. We don't revere Goldman Sachs or News Corp or McKinsey in the same way we used to.
           And social networks mean we no longer have to rely on the names of institutions to do our signalling for us - we can do it ourselves.

          The upshot is that young people should stop scrambling over each other for jobs at Bain and Morgan Stanley - all such big names do is pigeonhole people. The only true way to stand out is to stop focusing on who you are working for, and think of what you are doing instead.

         This blog is one of the most cheering things I've read in ages.
   
        Or rather it would be cheering if it weren't for the fact that it is completely wrong.

         Of course it is achievements that count. The trouble is, most people, apart from a few entrepreneurs, haven't really achieved anything terribly tangible. If you are Mark Zuckerberg you don't need big names on your CV. The rest of us do.

         Far from getting less important, flashy affiliations are now more important than ever. This is partly because the job market is so bad that everyone needs all the help they can get. But it's also because getting these good jobs and good degrees is harder than it used to be.

JP Morgan, Goldman Sachs, News Corp

          In my day what counted was breeding and luck, with effort and skill lagging far behind. Now the order is reversed.

         Anybody who has got a job at Goldman and held on to it for a decade has achieved something that might not be socially valuable, but offers conclusive proof that the person is bright and hardworking - as well as possibly arrogant and greedy.
          Neither do social networks make affiliations redundant. The more information there is out there, the more we need a few decent names on a CV as a shortcut.

         And I fail to see how being big on Twitter makes you attractive to future employers. Surely it just tells them you spend more time composing silly little messages than working.

        So I would advise the ambitious to go for prestige every time. Of course it is shallow and unfair, but it works.

         Having a prestigious employer already is a great help in finding a new one. And the great thing about such affiliations is that even if they don't impress others (which they do, mostly) they may impress yourself.
In my experience these mighty institutions work well as comfort blankets, wombs and crutches, all roles that are generally frowned on - but wrongly so. I'm a huge fan of all three.

 

La Barbe: France's bearded feminists

The Grand Orient


     A group of French feminists has found a new way to fight inequality - with sarcastic humour and fake beards. Only rarely is there a violent response.

         Colette Coffin unzipped her handbag and pulled out a small piece of artificial fur. "This is my speaking beard," she explains.

       "I've got a much bushier one but this has a wider hole so I can talk without getting too much fluff in my mouth."

       Deftly, she hooks the string loops around her ears and turns to face me. The effect is bizarre. With the little ginger triangle on her chin, the schoolteacher wearing a prim summer dress resembles a wannabe Lenin.

       Ilana Eloit, a political sciences student in jeans, shows me her beard. It matches her long dark hair perfectly but she complains it is "very itchy".
Glancing around, she stuffs it back into her bag under the table. "We don't want to give the game away yet," she says.

        As dusk falls, I sit at a pavement cafe in an upmarket neighbourhood in Paris with a dozen members of the direct action feminist group, La Barbe.

        The name comes from the group's pantomime style of protest. Its members infiltrate high-level, male-dominated meetings. In due course they get to their feet and silently don false beards before one of them reads out an ironic statement congratulating the men on their supremacy.

       The emphasis on facial hair ridicules antiquated male attitudes. "It's meant to be 'ringard'," says Ilana.
        "How would you translate that? Maybe 'corny' or 'behind the times'? You see, in the days of the Third Republic, all the great men used to wear big beards. That was the end of the 19th Century but not much has changed in the way many men behave and think in France."

       In colloquial French, La Barbe also means "enough is enough". The group includes women of all ages from teenagers to grandmothers. They come from a variety of backgrounds and say they are united by a determination to fight entrenched sexism.
        La Barbe was set up four years ago in the wake of the last presidential elections when, for the first time, one of the mainstream parties fielded a female candidate for the top job in French politics.
Ultimately the Socialist candidate Segolene Royal lost out to Nicolas Sarkozy of the centre-right. Now Royal's ex-partner, Francois Hollande, the man she lived with for 25 years, is president.
      
      Women in Hollande's government 
            Back in 2007, many women complained about male chauvinism in the press and on the campaign trail. When Royal announced her decision to stand, some of the most dismissive remarks were made by her own party colleagues. Laurent Fabius, who ran against her, publicly asked who would look after her children if she went for the presidency.

       Since then La Barbe has targeted political parties, shareholder meetings of big businesses and other institutions which they see as male-dominated.
Cannes Festival protest 
       No films by women? "Marvellous!", "Thank you!"
Recently the group made global headlines when members crashed the Cannes Film Festival. On the red carpet normally reserved for glamorous stars in designer dresses, five bearded women posed with signs which read "Marvellous!" ''Thank you!" ''Splendid!" and ''Incredible!"

        They were angry that none of the 22 films selected for the official competition was directed by a woman.
"Generally, feminist happenings are all about women," says Colette.

        "But we focus on men because the problem for us is not women, it's men.

        "Our idea is to create a mirror effect to show a male-dominated situation which highlights the invisibility of women."

        On this particular evening, the group had invited me to witness a protest at the headquarters of the French Freemasons, the Grand Orient de France, which was founded in 1733.

         I wondered why they had picked on the masons. For many years, the Grand Orient would not allow its lodges to initiate women, but this changed in 2010.

        "You see, there was a huge conflict," says Colette. "It wasn't easy at all. That proposition was adopted at something like 51% of the lodge, but it was tough and many of them are still fiercely opposed to women."

        At intervals, members of La Barbe walk into the masons temple on the Rue Cadet, ostensibly to hear a public lecture entitled "What sort of secular morality for what kind of Republic?"

        I follow them into a hall decorated with neo-classical columns and red velvet curtains. In front of a huge bust of Marianne - a symbol of the French Republic - four men are seated on a low stage.

        The presentation was characterised by impossibly long Gallic sentences and a succession of rhetorical questions. I try hard to concentrate but my mind starts to wander.

      After 15 minutes, the first bearded lady gets to her feet.

La Barbe activist in Freemason's lodge
    
       Several more follow suit but the speaker, the director of a religious affairs institute, pretends not to notice. Members of the audience began to whisper and crane their necks.

        Finally the women climb on to the stage. Colette stands at the lectern and reads out a brief statement praising the masons for their tireless work in excluding women for so many years.

       With the usual irony she asks how some heretical lodges could be permitted to accept "sisters" after a battle lasting three centuries. Guy Arcizet, the Grand Master of the Lodge, looks uncomfortable but tries to smile and insists that he is all in favour of freedom of expression.

Colette's speech (excerpt)

Colette's speech

      Out of the corner of my eye, I see a door opening at the other end of the hall and a security man appears. It is clear he is not amused and his face begins to twitch.
      Having made their point, the women are preparing a dignified departure but then a student supporter begins taking pictures. Suddenly the gloves came off.
The young man's camera is ripped from his hands and the women are jostled and pushed out of the hall by about 10 men. Some belong to the security service of the Grand Orient. Others are apparently members of the masonic lodge.
     When I asked why so much force is being used, a plainclothes security man seizes me by the shoulder and tries to drag me down the corridor. Then he snatches my mobile phone.
    Colette emerges from the fracas with broken glasses and a large purple bruise on her shoulder. Other members of the group show me cuts and scratches on their hands and arms. They too had their phones and handbags confiscated.

      "They had no right to invade our privacy," says one of the masons. Another man, sweating profusely, is trying to calm the situation but his impassioned pleas only make things worse.
By the time I get downstairs, there are four police cars in the street outside.

     "Over the past four years we have done nearly 100 actions but this is the first time we've had to press charges for assault," says a badly shaken Colette.

     I asked the French Freemasons for a comment on the incident, but they were unable to provide one.
La Barbe pride themselves on their sense of humour but there is real anger behind their antics.
The gender wars in France have been exacerbated recently by the Dominique Strauss Kahn scandal which exposed a time-honoured practice in France of hushing-up or shrugging off sexual advances by powerful men.
Then, in the dying days of the Sarkozy presidency, a decision by the constitutional council to scrap France's sexual harassment law sparked outrage. This judgment meant that all ongoing cases not yet ruled on in court would be thrown out leaving many victims with no legal protection.
The law was repealed after a complaint that it was "too vague" by a former deputy mayor in the southern Rhone region, who had been sentenced to three months in prison and a 5,000 euro (£4,020) fine for sexually harassing three employees.

     "On the plus side," says Ilana, "Hollande's new government has a record number of women, even if they control few of the most important ministries. But we suspect it is tokenism, because most of the top civil servants behind the scenes are men."

      Najat Vallaud-Belkacem, the first French women's rights minister since the 1980s, has promised a revised sexual harassment law will be presented to the new parliament within the next few weeks.
She admits that France has slipped down all international rankings on equal rights, and has vowed to promote gender equality.

 

Monday, July 2, 2012

Why make art no-one can see?


         For most artists, the creative ideal would be to have their work shown in public. Others have a more esoteric desire to not have their work seen at all. But what can this achieve?

         Paa Joe crafts magnificent sculptures out of wood. He paints them and perfects them until he is happy and then he watches them get buried in the ground.

        Unlike some artists who see burial as a way of adding value to their work, Paa Joe admits he finds it hard to watch his work disappear into the soil, never to be seen again.

          But sadly for him, it is essential. He is a coffin maker, and one of the world's finest. Rather than the plain wooden box, Paa Joe, real name Joseph Ashong, sculpts coffins into flamboyant shapes in bright colours.

        He is an artist in every sense of the word. His coffins are rooted in Ghanaian tradition. They reflect the foibles and ambitions of the deceased - an inveterate drinker may be buried in a giant beer bottle, a lothario in a coffin shaped like a reclining naked woman. He has made a Porsche coffin, a lion coffin, a pink fish coffin.   He has even made coffins in the shape of a giant cocoa bean and a trainer.

Ghanaian coffins in the shape of fish and a mobile phone

        "Sometimes when it's finished when people take it to put it in the grave, I am not happy," he says. "I used my idea to make that thing."
        Some of the most famous artistic creations in history such as the Terracotta Army surrounding the tomb of the first Emperor Qin Shihuang and the Sutton Hoo ship burial, have been entombed to honour the dead.

       And it was not intended that the Tutankhamun treasure, though exceptionally lavish and made of gold, would be seen again by humans after it was deposited in the Egyptian king's tomb.

        Keeping a work from public view can actually raise its profile. Mystery is appealing.

        British artist Jason DeCaires Taylor submerges his sculptures under nine metres of water off the coast of Mexico. Accessible only to scuba divers, the figures are made from marine grade cement and attract corals and seaweeds, overtime transforming into artificial reefs.

         "I do quite like the hidden element, I like the idea that something exists but people don't know about it," he says.

Underwater sculpture

         Taylor's latest idea is to sink a sculpture to the bottom of a 500-metre deep volcanic lake in Guatemala. No-one could see it - not even the artist. He would instead have to drop it from the surface and hope for the best.

        "It would be great if in hundreds of years' time when we have made the technological advances to make exploring the bottom of a volcanic lake possible, someone might discover it," he says.
Another piece currently in the planning is an installation dropped deep out at sea.

         "I wouldn't tell anyone the coordinates and the sea is so vast that no-one would ever find it," Taylor says.
Burial day - photo courtesy of Judith & Norman ALIX Art Gallery, Gift of the Artist 

           "It's quite a controversial piece about religion and I wouldn't want it defaced, so people not knowing where it is would work well for me. Photography then becomes very important, I'd take pictures for people to see the work."

           It is a quirk of human behaviour that the more difficult something is to see, the more some people want to see it.

           This was the theory behind Canadian artist Peter von Tiesenhausen's decision to bury a sculpture almost four metres underground, beneath a sewer at the main crossroads in the city of Sarnia, Ontario.

           The iron bust, called Mooring, was buried in 2009. In the application for permission submitted to the County of Lambton council, it was stated that the process would see the work "elevated to myth status", creating a topic of conversation and strengthening community as a consequence, the idea being that people would share the mystery of their city.

        So did he feel sad to watch it disappear?

       "I felt the opposite; I saw it as potential for hope and for future growth," says von Tiesenhausen. "It's like a seed, the myth around it will build. It becomes possibly greater than it would have been if people could see it, get up close and critique it."

 


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